顾宪成哲学思想研究

东林学派的创始人顾宪成是明代后期著名的哲学家、思想家和讲学者。他主持兴复东林书院，开展讲学活动，对明代晚期的思想界和社会有着极大的影响。 作为宋明理学史上的一位重要哲学家，顾宪成对朱熹和王阳明的哲学思想进行了批判性继承，对整个理学（心学）作出了批判意义的总结，同时极大地推动了明清之际的思想转向，可以说顾氏是推动宋明理学转向清代实学的重要代表，其思想在中国哲学史上具有重要的地位。本书对顾宪成的哲学思想进行全面而深细的梳理，通过辨析几组重要的哲学概念——道统论、先天与后天、性善、本体与工夫等——来详细考察和全面把握顾氏的哲学思想，同时展示了其哲学思想与宋明理学（特别是朱熹和王阳明）之间的渊源和异同。

李可心 ---------------------------- 李可心，1985年生，清华大学哲学博士，师从陈来教授。现为兰州大学哲学社会学院副教授，从事中国哲学教学科研工作。主要研究领域为宋明理学（特别是东林学派思想研究）、老庄哲学，同时以中国哲学史为整体研究对象。点校《小心斋札记》《泾皋藏稿》（中国社会科学出版社，2020年），发表学术论文数十篇。

目　录 第一章　前　论 ·····································································001 第一节　生平著述与学术渊源 ················································001 第二节　制义之名与讲学之名 ················································007 第三节　忧世之心与“联属”之志 ··········································018 第四节　东林学术之研究状况 ················································034 第二章　道统论及道学评价 ····················································049 第一节　道统论 ··································································049 第二节　尊周 ·····································································063 第三节　论道学诸子 ····························································079 第三章　先天与后天 ······························································104 第一节　先天出后天 ····························································104 第二节　理气同异 ·······························································116 第三节　性命交关 ·······························································127 第四章　“性善”与“小心” ·················································142 第一节　道性善 ··································································142 第二节　论心及“小心” ······················································158 第三节　论良知、良能 ·························································178 第五章　“无善无恶”之辨 ····················································200 第一节　辩告子 ··································································200 第二节　辩王阳明 ·······························································208 第三节　儒释之辨 ·······························································226 第四节　与钱渐庵辩 ····························································238 第五节　与管东溟之辩 ·························································246 第六章　论本体与工夫 ···························································261 第一节　本体与工夫 ····························································261 第二节　修与悟 ··································································270 第三节　下学而上达 ····························································285 第七章　论《大学》及“格物” ··············································303 第一节　“经”学 ·······························································304 第二节　论《大学》 ····························································315 第三节　论格物 ··································································337 第八章　结　论 ·····································································358 第一节　研究概要 ·······························································359 第二节　研究结论 ·······························································362 参考文献 ··············································································375 后　记 ··················································································385